In Conservative Judaism, the shawl traditionally has been worn by boys who have been through their bar mitzvah — generally about age 13 — and by men. There is no universal thought about women using the tallit , Zanerhaft said, but a general rule is that it is a ritual obligation for men and optional for women .
The Kabbalists considered the tallit as a special garment for the service of God, intended, in connection with the tefillin, to inspire awe and reverence for God at prayer .
Repeat until shawl is desired length (about 58 inches). Before beginning to use the third skein, set aside yarn needed for the fringe. Add 4-6 inch fringe across both ends of shawl . Approximate finished sizes are 24′ – 36” wide and with fringe about 6′ long .
Each tassel has eight threads (when doubled over) and five sets of knots, totaling 13. The sum of all numbers is 613, traditionally the number of commandments in the Torah. This reflects the concept that donning a garment with tzitzyot reminds its wearer of all Torah commandments, as specified in Numbers 15:39.
Many Rabbis believe that the traditional method of burial is the correct one and that cremation is prohibited. Although there is no explicit prohibition about Judaism and cremation , there is material to support both cases.
God did extraordinary miracles through Paul, so that when the handkerchiefs or aprons that had touched his skin were brought to the sick, their diseases left them, and the evil spirits came out of them (Acts 19:11-12).
Male Jews wear both the tallit and tefillin for morning prayer, but just the tallit for afternoon and evening prayers. They also wear the kippah to cover their heads. It reminds them that God is always with them and that they must keep God’s laws.
Men perform the ritual on males who have passed, and women do so for females. Once the deceased is washed, the person is clothed in a white linen shroud. Men also wear a “tallit ,” or prayer shawl. Some people are buried in a “kittel,” a white garment worn on the High Holidays and sometimes at weddings.
Most Jews will cover their heads when praying, attending the synagogue or at a religious event or festival. Wearing a skullcap is seen as a sign of devoutness. Women also cover their heads by wearing a scarf or a hat. The most common reason (for covering the head) is a sign of respect and fear of God.
Siddur , (Hebrew: “order”) plural siddurim, or siddurs, Jewish prayer book, which contains the entire Jewish liturgy used on the ordinary sabbath and on weekdays for domestic as well as synagogue ritual. It is distinguished from the mahzor, which is the prayer book used for the High Holidays.
Tefillin (sometimes called phylacteries) are cubic black leather boxes with leather straps that Orthodox Jewish men wear on their head and their arm during weekday morning prayer. Observant Jews consider wearing tefillin to be a very great mitzvah (command).